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v04450
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1994-03-02
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04454
#13-20 It was common, especially among the Jews, for persons to
profess or to try to cast out evil spirits. If we resist the
devil by faith in Christ, he will flee from us; but if we think
to resist him by the using of Christ's name, or his works, as a
spell or charm, Satan will prevail against us. Where there is
true sorrow for sin, there will be free confession of sin to God
in every prayer and to man whom we have offended, when the case
requires it. Surely if the word of God prevailed among us, many
lewd, infidel, and wicked books would be burned by their
possessors. Will not these Ephesian converts rise up in
judgement against professors, who traffic in such works for the
sake of gain, or allow themselves to possess them? If we desire
to be in earnest in the great work of salvation, every pursuit
and enjoyment must be given up which hinders the effect of the
gospel upon the mind, or loosens its hold upon the heart.
04462
#21-31 Persons who came from afar to pay their devotions at the
temple of Ephesus, bought little silver shrines, or models of
the temple, to carry home with them. See how craftsmen make
advantage to themselves of people's superstition, and serve
their worldly ends by it. Men are jealous for that by which they
get their wealth; and many set themselves against the gospel of
Christ, because it calls men from all unlawful crafts, however
much wealth is to be gotten by them. There are persons who will
stickle for what is most grossly absurd, unreasonable, and
false; as this, that those are gods which are made with hands,
if it has but worldly interest on its side. The whole city was
full of confusion, the common and natural effect of zeal for
false religion. Zeal for the honour of Christ, and love to the
brethren, encourage zealous believers to venture into danger.
Friends will often be raised up among those who are strangers to
true religion, but have observed the honest and consistent
behaviour of Christians.
04473
#32-41 The Jews came forward in this tumult. Those who are thus
careful to distinguish themselves from the servants of Christ
now, and are afraid of being taken for them, shall have their
doom accordingly in the great day. One, having authority, at
length stilled the noise. It is a very good rule at all times,
both in private and public affairs, not to be hasty and rash in
our motions, but to take time to consider; and always to keep
our passions under check. We ought to be quiet, and to do
nothing rashly; to do nothing in haste, of which we may repent
at leisure. The regular methods of the law ought always to stop
popular tumults, and in well-governed nations will do so. Most
people stand in awe of men's judgments more than of the
judgement of God. How well it were if we would thus quiet our
disorderly appetites and passions, by considering the account we
must shortly give to the Judge of heaven and earth! And see how
the overruling providence of God keeps the public peace, by an
unaccountable power over the spirits of men. Thus the world is
kept in some order, and men are held back from devouring each
other. We can scarcely look around but we see men act like
Demetrius and the workmen. It is as safe to contend with wild
beasts as with men enraged by party zeal and disappointed
covetousness, who think that all arguments are answered, when
they have shown that they grow rich by the practices which are
opposed. Whatever side in religious disputes, or whatever name
this spirit assumes, it is worldly, and should be
discountenanced by all who regard truth and piety. And let us
not be dismayed; the Lord on high is mightier than the noise of
many waters; he can still the rage of the people.
04483
* Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul
travels towards Jerusalem. (13-16) Paul's discourse to the
elders of Ephesus. (17-27) Their farewell. (28-38)
#1-6 Tumults or opposition may constrain a Christian to remove
from his station or alter his purpose, but his work and his
pleasure will be the same, wherever he goes. Paul thought it
worth while to bestow five days in going to Troas, though it was
but for seven days' stay there; but he knew, and so should we,
how to redeem even journeying time, and to make it turn to some
good account.
04489
#7-12 Though the disciples read, and meditated, and prayed, and
sung apart, and thereby kept up communion with God, yet they
came together to worship God, and so kept up their communion
with one another. They came together on the first day of the
week, the Lord's day. It is to be religiously observed by all
disciples of Christ. In the breaking of the bread, not only the
breaking of Christ's body for us, to be a sacrifice for our
sins, is remembered, but the breaking of Christ's body to us, to
be food and a feast for our souls, is signified. In the early
times it was the custom to receive the Lord's supper every
Lord's day, thus celebrating the memorial of Christ's death. In
this assembly Paul preached. The preaching of the gospel ought
to go with the sacraments. They were willing to hear, he saw
they were so, and continued his speech till midnight. Sleeping
when hearing the word, is an evil thing, a sign of low esteem of
the word of God. We must do what we can to prevent being sleepy;
not put ourselves to sleep, but get our hearts affected with the
word we hear, so as to drive sleep far away. Infirmity requires
tenderness; but contempt requires severity. It interrupted the
apostle's preaching; but was made to confirm his preaching.
Eutychus was brought to life again. And as they knew not when
they should have Paul's company again, they made the best use of
it they could, and reckoned a night's sleep well lost for that
purpose. How seldom are hours of repose broken for the purposes
of devotion! but how often for mere amusement or sinful revelry!
So hard is it for spiritual life to thrive in the heart of man!
so naturally do carnal practices flourish there!
04495
#13-16 Paul hastened to Jerusalem, but tried to do good by the
way, when going from place to place, as every good man should
do. In doing God's work, our own wills and those of our friends
must often be crossed; we must not spend time with them when
duty calls us another way.
04499
#17-27 The elders knew that Paul was no designing, self-seeking
man. Those who would in any office serve the Lord acceptably,
and profitably to others, must do it with humility. He was a
plain preacher, one that spoke his message so as to be
understood. He was a powerful preacher; he preached the gospel
as a testimony to them if they received it; but as a testimony
against them if they rejected it. He was a profitable preacher;
one that aimed to inform their judgments, and reform their
hearts and lives. He was a painful preacher, very industrious in
his work. He was a faithful preacher; he did not keep back
reproofs when necessary, nor keep back the preaching of the
cross. He was a truly Christian, evangelical preacher; he did
not preach notions or doubtful matters; nor affairs of state or
the civil government; but he preached faith and repentance. A
better summary of these things, without which there is no
salvation, cannot be given: even repentance towards God, and
faith towards our Lord Jesus Christ, with their fruits and
effects. Without these no sinner can escape, and with these none
will come short of eternal life. Let them not think that Paul
left Asia for fear of persecution; he was in full expectation of
trouble, yet resolved to go on, well assured that it was by
Divine direction. Thanks be to God that we know not the things
which shall befall us during the year, the week, the day which
has begun. It is enough for the child of God to know that his
strength shall be equal to his day. He knows not, he would not
know, what the day before him shall bring forth. The powerful
influences of the Holy Spirit bind the true Christian to his
duty. Even when he expects persecution and affliction, the love
of Christ constrains him to proceed. None of these things moved
Paul from his work; they did not deprive him of his comfort. It
is the business of our life to provide for a joyful death.
Believing that this was the last time they should see him, he
appeals concerning his integrity. He had preached to them the
whole counsel of God. As he had preached to them the gospel
purely, so he had preached it to them entire; he faithfully did
his work, whether men would bear or forbear.